Monday, December 2, 2019
Maya Angelous Journey towards Acceptance of Self
Introduction Ever since the publishing of Maya Angelouââ¬â¢s autobiographical novel I Know Why the Caged Bird Sings in 1969, literary critics never ceased pointing out to the fact that novelââ¬â¢s themes and motifs are being concerned with the process of a main character striving to attain the sense of self-identity. Nevertheless, this did not prevent them from discussing the qualitative essence of this process from a variety of different perspectives.Advertising We will write a custom research paper sample on Maya Angelouââ¬â¢s Journey towards Acceptance of Self specifically for you for only $16.05 $11/page Learn More For example, in her article Arensberg (1976) refers to the subtleties of how Maya went about attaining existential identity as such that have been in the state of constant transition: ââ¬Å"The unsettled life Angelou writes of in I Know Why the Caged Bird Sings suggests a sense of self as perpetually in the process of becoming, o f dying and being reborn, in all its ramificationsâ⬠(277). In its turn, this implies that Mayaââ¬â¢s perception of herself never ceased being the subject of continuous transformation. On the other hand, while suggesting that Maya did succeed with gaining solid sense existential self-awareness, Walker (1995) refers to it as something that came to being as the result of novel main characterââ¬â¢s spatially defined intellectual evolvement: ââ¬Å"By the end of the bookâ⬠¦ she [Maya] no longer feels inferior, knows who she is, and knows that she can respond to racism in ways that preserve her dignity and her life, liberty, and propertyâ⬠(103). In this paper, I will aim to confirm the soundness of namely Walkerââ¬â¢s suggestion, while pointing out to the fact that, by the end of Angelouââ¬â¢s novel, Maya did not only become fully self-aware individual, but that such her self-awareness came as the result of novelââ¬â¢s main character having learned how to ac cept her inborn affiliation with the Black race. The discussion of earlier mentioned process in regards to three events, described in the novel As novelââ¬â¢s context implies, throughout the early phases of her life, Maya has been experiencing a number of psychological anxieties, due to the sheer extent of her physical unattractiveness. Moreover, there were clearly defined racial undertones to Mayaââ¬â¢s emotional uncomfortableness with who she was: ââ¬Å"Wouldnââ¬â¢t they be surprised when one day I woke out of my black ugly dream, and my real hair, which was long and blond, would take the place of the kinky mass that Momma wouldnââ¬â¢t let me straighten?â⬠(2). And yet, as novelââ¬â¢s plot unraveled, Maya was gradually freeing herself of these anxieties. I believe that the following three events, described in the novel, contributed rather substantially towards helping Maya to learn how to take pride in her blackness. The conversation that took place between Ma ya and uncle Tommy In Chapter 10, Angelou refers to the conversation that took place between Maya and uncle Tommy. While sensing that the young girl lacked self-confidence, uncle Tommy did his best to assure her that good looks is not something that solely defines oneââ¬â¢s chances to attain social prominence: ââ¬Å"Ritie, donââ¬â¢t worry ââ¬â¢cause you ainââ¬â¢t pretty.Advertising Looking for research paper on american literature? Let's see if we can help you! Get your first paper with 15% OFF Learn More Plenty pretty women I seen digging ditches or worse. You smart. I swear to God, I rather you have a good mind than a cute behindâ⬠(68). It is needless to mention, of course, that such uncle Tommyââ¬â¢s remark did help Maya to accept who she was. After all, prior to having socialized with uncle Tommy, Maya used to suffer a great deal, on the account of her ugliness. And, as the context of further chapters implies, uncle Tommyââ¬â¢s words did ha ve an effect on Maya, as she was becoming progressively less disturbed with her physical appearance. In the article, from which we have already quoted, Arensberg states: ââ¬Å"Shuttled between temporary homes and transient allegiances, Maya necessarily develops a stoic flexibility that becomes not only her ââ¬Ëshield,ââ¬â¢ but, more importantly, her characteristic means of dealing with the worldâ⬠(274). Thus, it will not be much of an exaggeration, to suggest that Mayaââ¬â¢s socialization with uncle Tommy represents a crucial point in the process of novelââ¬â¢s main character being set on the path of self-actualization through acceptance. Mayaââ¬â¢s encounter with Mrs. Flowers In Chapter 15, readers get to meet Mrs. Flowers, whose influence on Maya never ceased being utterly beneficial, it is was namely due to being exposed to the sheer extent of this characterââ¬â¢s sophistication that Maya was slowly learning how to take pride in her racial affiliation: â â¬Å"She [Mrs. Flowers] appealed to me because she was like people I had never met personally. Like women in English novels who walked the moors (whatever they were) with their loyal dogs racing at a respectful distanceâ⬠¦ It would be safe to say that she made me proud to be Negro, just by being herselfâ⬠(95). It was specifically after having met Mrs. Flowers that Maya acquired taste for learning, as this intellectually sophisticate Black woman never ceased encouraging Maya to read: ââ¬Å"She said she was going to give me some books and that I not only must read them, I must read them aloudâ⬠(98). After having been prompted to indulge in reading by Mrs. Flowers, Maya started to realize that her blackness was not something to be ashamed of. In its turn, this facilitated the process of novelââ¬â¢s main character learning how to accept her racially defined sense of self-identity even further.Advertising We will write a custom research paper sample on Maya Angel ouââ¬â¢s Journey towards Acceptance of Self specifically for you for only $16.05 $11/page Learn More Mayaââ¬â¢s exposal to Mrs. Cullinanââ¬â¢s subtle racism Chapter 16, contains description of another event, the exposure to which had increased the strength of Mayaââ¬â¢s resolution to accept her racial self-identity ââ¬â namely, the conversation between Miss Glory and Mrs. Cullinan, during the course of which Mrs. Cullinan refused referring to Maya by her real name Marguerite and instead, suggested that the name Mary suits Maya so much better: ââ¬Å"Well, that may be, but the nameââ¬â¢s [Margarete] too long. Iââ¬â¢d never bother myself. Iââ¬â¢d call her Mary if I was youâ⬠(107). And, as it appears from what happened to be Mayaââ¬â¢s emotional reaction to Mrs. Cullinanââ¬â¢s suggestion, she thought of it as being utterly insulting: ââ¬Å"I fumed into the kitchen. That horrible woman would never have the chance to call me Mary because if I was starving Iââ¬â¢d never work for herâ⬠(107). By expressing her contempt with Mrs. Cullinanââ¬â¢s subtly defined racism, sublimated in White womanââ¬â¢s willingness to degrade Blacks linguistically, Maya had once again confirmed the fact that she was firmly set on the path of racial self-acceptance. Apparently, Maya was able to recognize the name Mary as being connotative of ââ¬Ëwhitenessââ¬â¢, which is exactly the reason why she refused to be called by this name ââ¬â after having accepted her blackness as the integral part of her self-identity, Maya could never bring herself back to trying to be just like Whites. Conclusion I think that the earlier mentioned events do provide readers with the insight on what accounted for the actual subtleties of Mayaââ¬â¢s journey towards self-acceptance. Given the fact that Angelou describes this journey as rather linearly defined, it substantiates the validity of paperââ¬â¢s initial thesis â⬠â while being continuously exposed to a number of lifeââ¬â¢s challenges, Maya was slowly learning that her self-identity could not be discussed outside of what happened to be the particulars of her racial affiliation. And, it is specifically after novelââ¬â¢s main character had accepted this fact cognitively, that she was able to attain emotional comfortableness with her newly acquired sense of individuality. References Angelou, Maya. I Know Why the Caged Bird Sings. New York: Bantam Books, 1997 [1969]. Arensberg, Liliane ââ¬Å"Death as Metaphor of Self in I Know Why the Caged Birdà Sings.â⬠CLA Journal 20.2 (1976): 273-91.Advertising Looking for research paper on american literature? Let's see if we can help you! Get your first paper with 15% OFF Learn More Walker, Pierre ââ¬Å"Racial Protest, Identity, Words and Form in Maya Angelouââ¬â¢s Ià Know Why the Caged Bird Sings.â⬠College Literature 22.3 (1995): 91-109. This research paper on Maya Angelouââ¬â¢s Journey towards Acceptance of Self was written and submitted by user Ronnie Woodard to help you with your own studies. You are free to use it for research and reference purposes in order to write your own paper; however, you must cite it accordingly. You can donate your paper here.
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